Rujuk FatwaMalaysian fatwa reference
BM

FatwaSelangorHajj & Umrah

#58 Taudhih Al-Hukmi : HUKUM BERHUTANG UNTUK MENUNAIKAN HAJI

What is the ruling on taking a loan to perform the Hajj pilgrimage?

Short answer

The ruling on borrowing for Hajj follows the basic ruling on borrowing.

SelangorOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Selangor State Mufti Department
Date
Status
Opinion (irsyad)
Series
Taudhih Al-Hukmi (artikel penjelasan, bukan pendirian rasmi Mufti Selangor)
Topic
Hajj & Umrah

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The ruling on borrowing for Hajj follows the basic ruling on borrowing. It is permissible if the borrower knows he can repay the debt, and prohibited if he knows he cannot, even for an act of worship. A person who borrows for Hajj is not yet considered financially able and so is not obliged to perform it, but his Hajj is still valid because financial ability is not a condition for its validity.

Written in our own words from the original fatwa — check the source before acting on it.

Hukum berhutang untuk menunaikan haji adalah tertakluk kepada hukum asal berhutang atau memberi hutang.

Excerpt from the original fatwa · Selangor

Read the full fatwa on the Selangor website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Selangor State Mufti Department. “#58 Taudhih Al-Hukmi : HUKUM BERHUTANG UNTUK MENUNAIKAN HAJI”, 6 June 2024. https://www.muftiselangor.gov.my/2024/06/06/58-taudhih-al-hukmi-hukum-berhutang-untuk-menunaikan-haji/. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/ruling-on-borrowing-to-perform-hajj/

Local graph

This fatwa and its nearest connections. The full lists are below.

See it on the full map

Evidence cited

Books

  • al-Fiqh al-Islami wa Adillatuh (Wahbah al-Zuhaili)
  • al-Fiqh al-Manhaji

Related fatwas from other authorities

Chosen because the topic is close. Each is a separate fatwa — not necessarily an answer to the same question.