Rujuk FatwaMalaysian fatwa reference
BM

FatwaFederal TerritoriesQuran & Hadith

IRSYAD AL-HADITH SIRI KE-373: SIFAT BACAAN NABI SAW KETIKA SOLAT

How did the Prophet SAW recite the Quran in prayer, and may imams recite quickly in Tarawih prayers?

Short answer

The Prophet's recitation is described as tartil, meaning calm, orderly and paused verse by verse.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hadith
Topic
Quran & Hadith

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The Prophet's recitation is described as tartil, meaning calm, orderly and paused verse by verse. The ruling leans towards reciting the Quran calmly without haste and with a pleasant voice, as this is the Prophet's sunnah. Fast recitation is not wrong as long as the rules of tajwid and the proper articulation of letters are observed, and imams are advised to recite calmly so that worshippers behind them can reflect on the recitation.

Written in our own words from the original fatwa — check the source before acting on it.

Di samping itu juga, membaca al-Quran dengan laju adalah tidak salah selagimana mereka mengutamakan dan meraikan hukum-hukum tajwid di dalam bacaannya.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD AL-HADITH SIRI KE-373: SIFAT BACAAN NABI SAW KETIKA SOLAT”, 28 May 2019. https://muftiwp.gov.my/ms/artikel/irsyad-al-hadith/3433-irsyad-al-hadith-siri-ke-373-sifat-bacaan-nabi-saw-ketika-solat. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/prophet-recitation-in-prayer-and-fast-tarawih/

Local graph

This fatwa and its nearest connections. The full lists are below.

See it on the full map

Evidence cited

Hadith

  • Abu Daud 1468
  • Abu Daud 4001
  • Bukhari 7527