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FatwaFederal TerritoriesPrayer (Salah)

IRSYAD HUKUM SIRI KE 264 : HUKUM MEMBERHENTIKAN SOLAT KETIKA GEMPA BUMI

Is it permissible to stop praying during a dangerous situation such as an earthquake, and does someone who continues praying receive any special merit?

Short answer

An obligatory prayer may not be broken deliberately without a valid excuse, but harm and danger such as an earthquake, fire or major flood permit a person to stop the prayer.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hukum (Umum)
Topic
Prayer (Salah)

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

An obligatory prayer may not be broken deliberately without a valid excuse, but harm and danger such as an earthquake, fire or major flood permit a person to stop the prayer. A voluntary prayer may be stopped in the Shafii school even without a reason, though continuing it is preferred. A person who chooses the azimah, meaning to continue praying during an earthquake, is permitted to do so.

Written in our own words from the original fatwa — check the source before acting on it.

Secara asasnya, para ulama bersepakat bahawa tidak boleh untuk seseorang itu membatalkan solat fardhunya dengan sengaja tanpa ada sebarang keuzuran.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD HUKUM SIRI KE 264 : HUKUM MEMBERHENTIKAN SOLAT KETIKA GEMPA BUMI”, 1 November 2018. https://muftiwp.gov.my/ms/artikel/irsyad-hukum/umum/2722-irsyad-al-fatwa-siri-ke-264-hukum-memberhentikan-solat-ketika-gempa-bumi. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/stopping-prayer-during-an-earthquake-ruling/

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Evidence cited

Hadith

  • Abu Daud 921
  • Ibn Majah 2341
  • Tirmizi 732