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FatwaFederal TerritoriesGovernance & Administration

BAYAN LINNAS SIRI KE- 122: HUKUM DEMONSTRASI AMAN UNTUK PALESTIN

Is a peaceful demonstration for Palestine and Bait al-Maqdis permissible in Islam?

Short answer

A peaceful demonstration is permissible as long as it follows several guidelines.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Bayan Linnas
Topic
Governance & Administration

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

A peaceful demonstration is permissible as long as it follows several guidelines. These include not endangering lives, not damaging public property, not disturbing the public, obeying the authorities, avoiding uncontrolled mixing of men and women, and dispersing peacefully. If the guidelines are not observed, the ruling changes to not permissible. The demonstration is treated as a means whose ruling depends on its aim, and in the Palestine issue it counts as helping oppressed fellow Muslims.

Written in our own words from the original fatwa — check the source before acting on it.

Berkaitan isu ini, kami melihat demonstrasi aman adalah dibenarkan selagimana ia tertakluk kepada beberapa dhawabit (garis panduan) dan jika demonstrasi itu diadakan tanpa mematuhi dhawabit ini maka hukumnya berubah daripada dibenarkan kepada tidak dibenarkan.

Excerpt from the original fatwa · Federal Territories

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How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “BAYAN LINNAS SIRI KE- 122: HUKUM DEMONSTRASI AMAN UNTUK PALESTIN”, 9 January 2018. https://muftiwp.gov.my/ms/artikel/bayan-linnas/2178-bayan-linnas-siri-ke-122-hukum-demonstrasi-aman-untuk-palestin. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/ruling-peaceful-demonstration-for-palestine/

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Evidence cited

Hadith

  • Bukhari 1189

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