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FatwaFederal TerritoriesPrayer (Salah)

IRSYAD HUKUM SIRI KE-815: HUKUM MELAFAZKAN NIAT DALAM IBADAT DI SISI HUKUM SYARAK

Is prayer invalid if the intention is pronounced aloud, and what is the ruling on verbalising the intention in worship?

Short answer

Verbalising the intention does not invalidate prayer and is not obligatory, since the place of intention is the heart.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hukum (Umum)
Topic
Prayer (Salah)

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

Verbalising the intention does not invalidate prayer and is not obligatory, since the place of intention is the heart. In the Shafi‘i school it is recommended (mustahab) and is said to help the heart avoid doubt. The ruling holds that it is permissible with a basis in scholars' analogy to the Prophet's pronouncing the intention for Hajj and Umrah, and it is also encouraged in other recognised schools such as the Hanafi and Hanbali and practised by some early scholars.

Written in our own words from the original fatwa — check the source before acting on it.

Dalam mazhab Syafi'i, lafaz niat bukan syarat sah ibadat, iaitu amalan ini bukan suatu yang diwajibkan. Namun begitu, ia termasuk dalam perbuatan yang dianjurkan oleh syarak(mustahab).

Excerpt from the original fatwa · Federal Territories

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How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD HUKUM SIRI KE-815: HUKUM MELAFAZKAN NIAT DALAM IBADAT DI SISI HUKUM SYARAK”, 20 December 2023. https://muftiwp.gov.my/ms/artikel/irsyad-hukum/umum/5810-irsyad-al-fatwa-siri-ke-815-hukum-melafazkan-niat-dalam-ibadat-di-sisi-hukum-syarak. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/ruling-on-verbalising-intention-in-worship/

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Evidence cited

Hadith

  • Bukhari 2337
  • Muslim 1154