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FatwaFederal TerritoriesTransactions & Finance

BAYAN LINNAS SIRI KE-111 : FENOMENA ULAT TIKET DI STADIUM : SATU PANDANGAN

What is the ruling on ticket touts who buy tickets and resell them at many times the original price?

Short answer

Ticket touts are those who buy tickets at legitimate counters during high demand and resell them at much higher prices.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Bayan Linnas
Topic
Transactions & Finance

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

Ticket touts are those who buy tickets at legitimate counters during high demand and resell them at much higher prices. This Bayan Linnas views the phenomenon as close in meaning to al-ghabn al-fahisy and ihtikar, which many scholars prohibit. It holds that the option of cancellation for price manipulation (khiyar al-ghabn) applies as the stronger view. The established Shafi'i view limits ihtikar to staple goods, but Sheikh Muhammad al-Zuhaili argues that today it can harm people across many types of goods.

Written in our own words from the original fatwa — check the source before acting on it.

Ihtikar ini sering diterjemah sebagai monopoli dan hukumnya adalah haram.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “BAYAN LINNAS SIRI KE-111 : FENOMENA ULAT TIKET DI STADIUM : SATU PANDANGAN”, 5 September 2017. https://muftiwp.gov.my/ms/artikel/bayan-linnas/677-bayan-linnas-siri-ke-111-fenomena-ulat-tiket-di-stadium-satu-pandangan. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/ruling-on-ticket-touts-reselling-tickets/

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Evidence cited

Hadith

  • Abu Daud 3437
  • Abu Daud 3451
  • Ibn Majah 2341
  • Muslim 1605

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