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FatwaFederal TerritoriesZakat

HUKUM ORANG YANG ENGGAN MENGELUARKAN ZAKAT

What is the ruling on a person who refuses to pay zakat?

Short answer

The ruling depends on the reason for refusing. Someone who refuses because they deny that zakat is obligatory is considered a disbeliever and an apostate, and may be put to death if they do not repent.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hukum Edisi Ramadhan
Topic
Zakat

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The ruling depends on the reason for refusing. Someone who refuses because they deny that zakat is obligatory is considered a disbeliever and an apostate, and may be put to death if they do not repent. Someone who refuses out of stinginess while still acknowledging the obligation becomes a transgressor, is sinful and will face punishment in the hereafter. In this world, zakat may be taken from them by force, and an Islamic ruler should fight those who prevent the collectors from taking it.

Written in our own words from the original fatwa — check the source before acting on it.

Oleh itu, ulama bersepakat menyatakan bahawa orang yang menentang dan mengingkari zakat adalah kafir dan murtad.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “HUKUM ORANG YANG ENGGAN MENGELUARKAN ZAKAT”, 8 July 2015. https://muftiwp.gov.my/ms/artikel/irsyad-hukum/edisi-ramadhan/1984-hukum-orang-yang-enggan-mengeluarkan-zakat. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/ruling-on-refusing-to-pay-zakat/

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Evidence cited

Quran verses

  • Ali Imran 3:180
  • At-Taubah 9:34
  • At-Taubah 9:35

Hadith

  • Bukhari 1338
  • Bukhari 4