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FatwaFederal TerritoriesFunerals & Death

AL-KAFI #1413: BENARKAH BULU ATAU KUKU YANG DIPOTONG PERLU DITANAM

Must trimmed nails or hair be buried?

Short answer

Burying trimmed nails and hair is recommended (sunnah) and good practice, but it is not obligatory.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Al-Kafi li al-Fatawi
Topic
Funerals & Death

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

Burying trimmed nails and hair is recommended (sunnah) and good practice, but it is not obligatory. This is the view reported from Shafi'i and Hanbali scholars, and the fatwa inclines to it. The hadith of Mil bint Misyrah about the Prophet burying his nails is noted as having a very weak chain of narration. The fatwa says the practice accords with keeping the environment clean and prevents the material from being misused for black magic or hair extensions.

Written in our own words from the original fatwa — check the source before acting on it.

Sunat menanam dan menimbus di dalam tanah segala rambut serta kuku yang dipotong sebagaimana diriwayatkan perbuatan tersebut dilakukan oleh Ibn Umar dan disepakati oleh para ulama mazhab kami.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “AL-KAFI #1413: BENARKAH BULU ATAU KUKU YANG DIPOTONG PERLU DITANAM”, 10 November 2019. https://muftiwp.gov.my/ms/artikel/al-kafi-li-al-fatawi/3775-al-kafi-1413-benarkah-bulu-atau-kuku-yang-dipotong-perlu-ditanam. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/must-trimmed-nails-hair-be-buried/

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Evidence cited

Hadith

  • Bukhari 5550

Books

  • Asna al-Matalib (Zakariyya al-Ansari)
  • Fath al-Bari (Ibn Hajar al-Asqalani)
  • al-Majmu' Syarh al-Muhazzab (al-Nawawi)
  • Tuhfah al-Muhtaj (Ibn Hajar al-Haitami)