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FatwaFederal TerritoriesQuran & Hadith

IRSYAD AL-HADITH SIRI KE-182: MUAZZIN BERLEHER PANJANG DI AKHIRAT

Is the hadith stating that muezzins will have long necks in the hereafter authentic?

Short answer

The hadith is recorded in Sahih Muslim from Muawiyah RA, stating that muezzins will have the longest necks among people on the Day of Resurrection.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hadith
Topic
Quran & Hadith

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The hadith is recorded in Sahih Muslim from Muawiyah RA, stating that muezzins will have the longest necks among people on the Day of Resurrection. According to Imam al-Nawawi, early and later scholars differed on its meaning, and one view is that the muezzins stretch their necks to see the reward prepared for them. The role of the muezzin is regarded as noble and praiseworthy, and it requires responsibility and trustworthiness because it involves prayer times.

Written in our own words from the original fatwa — check the source before acting on it.

Kesimpulannya, bilal atau muazzin merupakan salah satu pekerjaan yang mulia dan terpuji di sisi Allah SWT.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD AL-HADITH SIRI KE-182: MUAZZIN BERLEHER PANJANG DI AKHIRAT”, 12 April 2017. https://muftiwp.gov.my/ms/artikel/irsyad-al-hadith/884-irsyad-al-hadith-siri-ke-182-muazzin-berleher-panjang-di-akhirat. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/muezzins-long-necks-in-the-hereafter/

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Evidence cited

Quran verses

  • Fussilat 41:33

Hadith

  • Abu Daud 517
  • Muslim 387

Books

  • Tafsir Ibn Kathir