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FatwaFederal TerritoriesFasting

IRSYAD HUKUM KHAS RAMADHAN SIRI KE- 146: APAKAH MAKSUD DUA KEGEMBIRAAN YANG DIPEROLEHI OLEH ORANG YANG BERPUASA?

What is meant by the two joys of a fasting person, at breaking the fast and when meeting his Lord?

Short answer

The two joys refer to joy in this world and joy in the hereafter.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hukum Edisi Ramadhan
Topic
Fasting

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The two joys refer to joy in this world and joy in the hereafter. In this world, the fasting person is happy at iftar because he may again eat and drink, which were forbidden during the fast, in line with the human inclination toward desires. In the hereafter, he is happy when he meets Allah and sees the great reward kept for his fasting.

Written in our own words from the original fatwa — check the source before acting on it.

Di dunia, seseorang yang berpuasa akan memperoleh kegembiraan apabila dia dapat melakukan perbuatan yang dia dihalang daripada melakukannya ketika berpuasa dengan makan dan minum.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD HUKUM KHAS RAMADHAN SIRI KE- 146: APAKAH MAKSUD DUA KEGEMBIRAAN YANG DIPEROLEHI OLEH ORANG YANG BERPUASA?”, 3 June 2019. https://muftiwp.gov.my/ms/artikel/irsyad-hukum/edisi-ramadhan/3449-irsyad-al-fatwa-khas-ramadhan-siri-ke-146-apakah-maksud-dua-kegembiraan-yang-diperolehi-oleh-orang-yang-berpuasa. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/meaning-two-joys-of-fasting-person/

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Evidence cited

Quran verses

  • Ali Imran 3:30
  • Al-Muzzammil 73:20

Hadith

  • Tirmizi 696