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FatwaFederal TerritoriesQuran & Hadith

IRSYAD AL-HADITH SIRI KE-323: KELEBIHAN SOLAT ORANG YANG BERKAHWIN

Is the hadith saying that two rak'ahs of a married person are better than those of a single person authentic?

Short answer

The hadith stating that two rak'ahs by a married person are better than 70 rak'ahs by a single person is judged not authentic.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hadith
Topic
Quran & Hadith

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The hadith stating that two rak'ahs by a married person are better than 70 rak'ahs by a single person is judged not authentic. This follows the assessments of scholars such as Ibn al-Jawzi, al-Suyuti, al-Shawkani and al-Albani, and some declared it fabricated. It may not be spread except to explain that it is false. The authentic merits in prayer relate to praying in congregation and praying at the start of the time, not marital status.

Written in our own words from the original fatwa — check the source before acting on it.

maka kami nyatakan bahawa hadith ini adalah tidak sahih. Ini kerana, tidak terdapat perbezaan pada sudut kelebihan bagi orang yang berkahwin atau bujang dalam menunaikan solat.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD AL-HADITH SIRI KE-323: KELEBIHAN SOLAT ORANG YANG BERKAHWIN”, 24 December 2018. https://muftiwp.gov.my/ms/artikel/irsyad-al-hadith/2920-irsyad-al-hadith-siri-ke-323-kelebihan-solat-orang-yang-berkahwin. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/married-person-prayer-hadith-authentic/

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Evidence cited

Hadith

  • Bukhari 527
  • Bukhari 646
  • Tirmizi 2616