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FatwaFederal TerritoriesQuran & Hadith

IRSYAD AL-HADITH SIRI KE 533: STATUS HADIS “MINUM AIR KENCING NABI SAW TERSELAMAT DARIPADA API NERAKA”

Is the hadith authentic that whoever drank the Prophet's urine is protected from Hellfire?

Short answer

The hadith is weak (daif). Its narrator, Hukaymah bint Umaymah, is unknown (majhul), and only Ibn Hibban considered her trustworthy, though he was known to be lenient in rating unknown narrators.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hadith
Topic
Quran & Hadith

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The hadith is weak (daif). Its narrator, Hukaymah bint Umaymah, is unknown (majhul), and only Ibn Hibban considered her trustworthy, though he was known to be lenient in rating unknown narrators. Her narrations also conflict, as one names Barrah, the servant of Umm Salamah, as the one who drank it, while another names Barakah, the servant of Umm Habibah.

Written in our own words from the original fatwa — check the source before acting on it.

Berbalik kepada persoalan yang diajukan, status hadis ini adalah da'if kerana Hukamah binti Umaymah seorang yang majhul.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD AL-HADITH SIRI KE 533: STATUS HADIS “MINUM AIR KENCING NABI SAW TERSELAMAT DARIPADA API NERAKA””, 18 September 2021. https://muftiwp.gov.my/ms/artikel/irsyad-al-hadith/4978-irsyad-al-hadith-siri-ke-533-status-hadis-minum-air-kencing-nabi-saw-terselamat-daripada-api-neraka. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/hadith-drinking-prophets-urine-protected-hellfire/

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Evidence cited

Hadith

  • Tabarani 527