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FatwaFederal TerritoriesPurification (Taharah)

IRSYAD AL-HADITH SIRI KE-222: DAGING UNTA MEMBATALKAN WUDHUK

Does eating camel meat invalidate wudhu?

Short answer

Scholars differ on this matter. The majority, including the Hanafi and Maliki schools and the sound view in the Shafie school, hold that eating camel meat does not invalidate wudhu, while the Hanbali school and the older Shafie view require renewing it.

Federal TerritoriesOpinion (irsyad)

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Federal Territories Mufti Office
Date
Status
Opinion (irsyad)
Series
Irsyad al-Hadith
Topic
Purification (Taharah)

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

Scholars differ on this matter. The majority, including the Hanafi and Maliki schools and the sound view in the Shafie school, hold that eating camel meat does not invalidate wudhu, while the Hanbali school and the older Shafie view require renewing it. This ruling favours the majority opinion, but performing wudhu after eating camel meat is better as a precaution and to avoid the disagreement.

Written in our own words from the original fatwa — check the source before acting on it.

Setelah melihat pendapat-pendapat di atas, maka kami lebih cenderung kepada pendapat jumhur ulama' yang tidak membatalkan wudhuk bagi sesiapa yang memakan daging unta.

Excerpt from the original fatwa · Federal Territories

Read the full fatwa on the Federal Territories website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Federal Territories Mufti Office. “IRSYAD AL-HADITH SIRI KE-222: DAGING UNTA MEMBATALKAN WUDHUK”, 10 January 2018. https://muftiwp.gov.my/ms/artikel/irsyad-al-hadith/2219-irsyad-al-hadith-siri-ke-222-daging-unta-membatalkan-wudhuk. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/does-camel-meat-invalidate-wudhu/

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Evidence cited

Hadith

  • Abu Daud 184
  • Abu Daud 192
  • Baihaqi 708
  • Ibn Majah 497