Rujuk FatwaMalaysian fatwa reference
BM

FatwaJohorZakat

MOHON PANDANGAN DAN PENJELASAN MENGENAI KEWAJIPAN ZAKAT FITRAH KE ATAS ORANG TAHANAN DAN BANDUAN ISLAM DI INSTITUSI PENJARA

Are Muslim detainees and prisoners in prison required to pay zakat fitrah?

Short answer

The Johor State Fatwa Committee ruled that detainees and prisoners must pay zakat fitrah for themselves and their dependants.

JohorFatwa committee decision

A reference, not a fatwa. First sentence of the summary below — read the original fatwa and consult your state authority before acting.

Authority
Johor State Mufti Department
Date
Status
Fatwa committee decision
Series
Fatwa Negeri Johor
Topic
Zakat

No evidence of gazettement in the source — this is not a gazetted fatwa.

Summary

The Johor State Fatwa Committee ruled that detainees and prisoners must pay zakat fitrah for themselves and their dependants. This applies when the conditions for zakat are met. The conditions are being Muslim, the sun having set on the last day of Ramadan, and having food surplus to the needs of oneself and one's family on the day of Eid.

Written in our own words from the original fatwa — check the source before acting on it.

Orang tahanan dan banduan wajib membayar zakat fitrah bagi diri dan orang dibawah tanggungan mereka jika telah memenuhi syarat-syarat kewajipan mengeluarkan zakat.

Excerpt from the original fatwa · Johor

Read the full fatwa on the Johor website (new tab)

How to cite

Cite the original fatwa and its authority. Rujuk Fatwa is only where you found it.

Johor State Mufti Department. “MOHON PANDANGAN DAN PENJELASAN MENGENAI KEWAJIPAN ZAKAT FITRAH KE ATAS ORANG TAHANAN DAN BANDUAN ISLAM DI INSTITUSI PENJARA”, 18 October 2001. https://said.johor.gov.my/perkhidmatan/paparan_detail_fatwa.php?id=1087. Found via Rujuk Fatwa: https://rujukfatwa.com/en/fatwa/are-muslim-prisoners-required-to-pay-zakat-fitrah/

Local graph

This fatwa and its nearest connections. The full lists are below.

See it on the full map

Related fatwas from other authorities

Chosen because the topic is close. Each is a separate fatwa — not necessarily an answer to the same question.